Zhongshan Lianxing Temple Introduction
The Matsu deity is said to have arrived from Fujian, China during the Qing Dynasty, crossing the Black Water River from Meizhou to Taiwan. The journey was both dangerous and tumultuous; it is commonly said that "ten crossings result in three returns and one loss." How could the Matsu statue safely reach Taiwan through the great winds and waves of the Black Water River? Early settlers devised a way to carve the statue into several sections, which were transported to Taiwan and then assembled into its complete form. During assembly, joints were created, making the statue resemble a jointed composite rather than a single carved piece. The belief in Matsu is widely shared in Taiwan and has become an object of faith for many, developing a unique regional significance. Events like the "Red and White Flower Incident," "Golden Snake Warning," and "Reconciliation Wine" in Zhushan are legendary stories tied to Matsu's historical resistance against Japanese rule. The temple preserves two ancient monument stones, with strict regulations against extortion documented on the bamboo raft stone, and the main hall has a broken stone tablet signifying its historical connections related to disputes over incense money in 1919. Additionally, on Yunlin Road above the Matsu Temple, the only remaining shoemaker in Zhushan preserves traditional craftsmanship, ensuring quality shoes are repaired here. The cultural space at the temple entrance serves as a source for local folklore. (Why do Japanese people favor white, while Taiwanese associate red with good fortune? In the context of the Red and White Flower Massacre, why did Japanese individuals wear red flowers on their chests while Taiwanese wore white flowers?)
